Friday, June 21, 2013

News in Brief: Satellite captures Earth's greenery

Orbiting camera detects reflected light to determine extent of vegetation

By Cristy Gelling

Web edition: June 21, 2013


Click here to view larger image NASA, NOAA

A new instrument onboard the NASA?NOAA Suomi satellite has been capturing exquisitely detailed views of seasonal and environmental shifts in plant cover. Light sensors on the satellite identify vegetation by detecting differences in reflected amounts of visible light, which plants absorb for photosynthesis, and near-infrared light, which plants don?t absorb. Subtle changes in greenness can give advance warning of drought or fire conditions. Meteorologists can also use data on vegetation dynamics to improve weather prediction.

Source: http://www.sciencenews.org/view/generic/id/351160/title/News_in_Brief_Satellite_captures_Earths_greenery

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The Millions : Under All This Noise: On Reclusion, Writing, and ...

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I recently made the mistake of confessing a fantasy to a friend. I told him I dreamed of being a reclusive writer. Tame, I know, given the whole point of a fantasy is to go whole hog. Yet isn?t there something incredibly seductive about those mysterious figures who hide away? We imagine them toiling away in a remote mountain cabin or a Manhattan apartment and only rarely, and with much fanfare, releasing dispatches through an intricate web of agents and lawyers, dispatches that allow an anxiously waiting reading public to make sense of the chaos that has become our world. A guru who bursts forth every seven or 14 years like a cicada.

Hermit,?Thoreau wrote.?I wonder what the world is doing now.

My friend cut to the chase. ?You?re not famous enough to be reclusive,? he said. ?Actually, you?re not famous at all. Maybe you?ll get some traction after you?re dead??

Apart from the obvious ? i.e., there?s always death and the possibility of posthumous resurrection ? my wise friend might also be right that a person might need a certain amount of celebrity in order to be?known for having disappeared. And to my discredit, deep down, I admit this is pretty attractive. I want to retreat from the world and think and write in solitude. At the same time I wouldn?t mind a few readers knowing I?m out here being all mysterious.

Orner? Wait, didn?t he kick for the Vikings?
No, no I?m talking about the writer, you know the dude that vanished?

A genuine recluse, of course, wouldn?t give a damn.

Lately, I?ve wondered if this odd fantasy is rooted in my uneasy relationship with how connected we all are with each other these days. No long ago I was at a Literary Festival (so much for being reclusive) and I attended a panel discussion about the future of the book as the book. The prognosis, I learned, is inconclusive. Might have a few actual physical books in the future, might not. Only one thing didn?t seem in doubt at all, and that is the future of the writer of these inconclusive books. This future, we were told, is directly tied to having a personal online presence. A writer, one panelist declared, who doesn?t personally?reach out to readers via social media is DOA.

This was alarming for several reasons. One is that I?ve tried it. I?m never quite sure what to say. I?ve shared things my friends are doing. ?Teddy Finkel just got back from the trip of a lifetime in Banff!? I?ve also posted a few things I?m up to as well. But each time I?ve done so, there?s this dread. The impulse ? now an industry ? to spread good news about oneself far and wide has become soul-crushing. It makes me want to retreat into the garage (where the Wifi can?t find me) with my outmoded books and unfinished manuscripts. Maybe I?m just not that good at being myself.?I?ve come to see social media as a skill like anything else. Some are talented at it; others, less so.??I?m a mediocre interior decorator also. Nor can I cook, change the oil, or dance.

And yet if I don?t I?m DOA?

There is, though, a larger issue at stake. For me, the whole point of fiction has always been to forget about me. To paraphrase Eudora Welty, the most elemental aspect of the art of fiction is the challenge of seeing the world through another person?s eyes. I spend much of my life trying to live up to Welty?s gauntlet. There is something about the increased demand that fiction writers speak as themselves that feels like a violation of what I used to hold so sacred, the tenet that it is not about me but about the characters I create. I?ve always considered inventing people and introducing them into an already crowded, indifferent world to be an act of faith. The only faith I?ve got. It?s my way of saying that I love this planet and its people in spite of everything we do every day to kill it ? and each other.

Obviously, social media itself isn?t the trouble. The crux, as I see it, is that lately the substance of what we create is often considered almost incidental to the way that we writers, personally, market our?product.?We now must sell our books like we sell ourselves. During the panel discussion on the future of the book, for instance, what goes inside the books in question received passing, almost grudging mention. It isn?t the first time I?ve noticed this trend. Just yesterday I read a piece about pricing in self-published e-books. Apparently $3.99 is the sweet spot? Sweet spot? Am I a dinosaur to wonder what this $3.99-dollar book is actually about?

And yet, paradoxically, I find that this almost fanatical focus on sales over content might provide the alternate route of escape. No need to flee to the cabin in the Bitteroot just yet, as appealing as this sounds.?Maybe I can live out my reclusive dream by hiding in plain sight, by choosing not to engage personally on-line, to declare myself, on my own terms, DOA.

Don?t do it, the experts cry.?Besides being a recluse has been out since Cormac McCarthy went on Oprah. Forget it, you want to be read, you got to sell baby sell.

But do we? Really? When for so many of us out here have a hard enough time inventing lives that aren?t our own?

It may say too much about me that I take my life not only from Eudora Welty, but also from the beautifully goofy movie?Say Anything. I?m a child of the 80s, what can I say? You remember Lloyd Dobler??I don?t want to sell?anything, buy?anything, or process?anything?as a career. I don?t want to sell?anything?bought or processed, or buy?anything?sold or processed?

I take solace in the example of writers who, in spite of all trends, have gone another direction. On my desk, right now, I have a book of poetry by a man named Herbert Morris. Aside from his six books, the fact that he attended Brooklyn College,?and the date of his birth (1928) and death (2001), almost nothing, as far as I can tell, is publicly known about him. The man clearly wanted it this way.

coverOn the jacket of?What Was Lost, his last book, published in 2000, there is no author photo, no biographical information, and no acknowledgements. Richard Howard deepens the mystery with a quote: ?Always the dark stranger at Poetry?s feast of lights, Herbert Morris has returned to the haunt the banquet with these fifteen notional ekphrases, surely the most generous creations American culture has produced since Morris?s own?Little Voices of the Pears.?

It took me three dictionaries to track it the word ekphrases. A gorgeous word, it means a concentrated description of an object, often artwork. Apt as it applies to Morris whose poems are all about paying attention ? truly seeing.

I may have found my recluse, minus any fame, in this dark stranger. I only have his poems, not his personality, but they are exactly what I need. For me it takes great concentration to read?What Was Lost, and thus, I slow way, way down as I follow the tangled, meandering thoughts of his intensely lonely characters. Morris may be a poet, but he is also, to my mind, among the most hypnotic fiction writers in contemporary literature.?I fall into a Morris poem the way I do into a Sebald novel. It is a whole immersion into the intensity of a moment.

Morris writes of other people, sometimes well-known people, such as Henry James or James Joyce, in moments of profound isolation. One utterly breathtaking poem ?History, Weather, Loss, the Children, Georgia? is about a photograph taken of Franklin and Eleanor Roosevelt as they sit in a car before a group of schoolchildren. The photo was snapped just before the children began to serenade the president. The poem begins slowly, exquisitely, as Morris constructs the scene through the smallest of details about the children. They?ve been rehearsing all week for this occasion. Their mouths are poised, frozen forever in little O?s. Even the threads of their clothes receive attention. As does the hand printed banner, Welcome Mister President. Only toward the very last lines does the poem zero in on Franklin and Eleanor themselves. These two icons may be long dead, as is this haunted moment in Warm Springs, Georgia in 1938. And yet, and this is where the poem aches, Franklin and Eleanor are not historical props but rather two vulnerable human beings sitting together ? apart ? in the back of an open car. The poem delicately, yet vehemently, chastises Franklin for ?his wholly crucial failure? to do something pretty simple and that?s touch his wife.

or once, once, whisper to her
intimacies any man might well whisper
on the brink of the heartbreak of the Thirties
(the voiceless poised to sing, air strangled, sultry,
the music teacher?s cue not yet quite given?

I imagine Morris, whoever he was, staring at this photograph so long and with such absorption that Frankin and Eleanor began to sweat in the humid air. And still Franklin?s fingers don?t reach for her.?The poem mourns the loss of so many things, including this touch that never happened.

Ultimately this is not only what I crave as a writer, but as a reader of fiction. I want living, breathing, flawed?characters?on the page. Now more than ever I want to know about private failures not publically shared triumphs. Herbert Morris gives us the miracle of other people in their intimate, unguarded moments.

He may not have trumpeted himself when he was alive. He kept himself apart, and the details of his own life out of the equation.?Perhaps as a consequence he may not have sold many books, but even so he found his way to my desk. I dug him out of the free bin outside Dog Ear Books in San Francisco. How can I express my gratitude to a man who never sought it, who only wanted me to know his creations, not their creator??And think about it, how many others might be out there, somewhere, under all this noise, telling us things we need to hear?

Photo courtesy of the author.

Source: http://www.themillions.com/2013/06/under-all-this-noise-on-reclusion-writing-and-social-media.html

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Monday, June 17, 2013

Apps of the Week: Bandsintown Concerts, Google Translate, Runtastic Pedometer and more!

Apps of the Week

Another diverse set of picks to give a try this week - see if some are right for you

It's hard to believe we're already half way through June, but that means we have another edition of our weekly app picks for your enjoyment. Every week the Android Central writers take a few moments to show off an app that they're using on their own device regularly, and we group them up to show off each Saturday. They aren't always the newest or flashiest apps out there, but they always serve a purpose for us that other apps just haven't.

Hang around with us after the break and see how this list stacks up against the rest -- you may just come away with a few new apps to try out for yourself.

read more

    


Source: http://feedproxy.google.com/~r/androidcentral/~3/PEa5e5I6_EA/story01.htm

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Saturday, June 15, 2013

Beyonce, video game company settle NYC lawsuit

NEW YORK (AP) ? Beyonce has settled a New York City lawsuit that said she didn't play fair in a deal for a video game structured around her.

Court records show the case was closed Friday after the Grammy Award-winning singer and Gate Five LLC agreed to drop it.

A lawyer for Gate Five says the terms are confidential. A lawyer for Beyonce hasn't returned a call seeking comment.

Gate Five had said Beyonce made a lucrative deal for a game called "Starpower: Beyonce," then demanded a new agreement and abandoned the project. The company says it lost its nearly $7 million investment and 70 people lost their jobs.

Beyonce's lawyers had said she was within her rights to get out of the deal because Gate Five didn't have needed financing.

Source: http://news.yahoo.com/beyonce-video-game-company-settle-nyc-lawsuit-001954722.html

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In Trayvon Martin case, history's ghosts linger

Focus on the details, and the cases seem very different. One was killed by virulent white racists, the other by a part-Hispanic neighborhood watchman who insists he faced a vicious attack. One was weighted down and dumped in a river; in the other case, police were called by the shooter himself.

Six decades and myriad details separate the deaths of Emmett Till and Trayvon Martin, two black teenagers felled by violence. Yet in the way America reacted to Martin's death ? and the issues that echoed afterward ? his case has created a national racial conversation in the much same manner as the saga of Till, infamously murdered in 1955 for flirting with a white woman.

Plenty of people do not see the Martin case as about race at all. But for others who study America's racial past and present, each killing is a defining moment for its era - a fraught microcosm of what we are, and what we are trying to become.

"Trayvon Martin is today's race case," says Christopher Darden, a prosecutor in the O.J. Simpson murder trial, another defining American moment. "I don't know that anybody can really sit there and objectively look at the evidence. It arrives with so many different kinds of emotions."

Just as the Till saga remains a searing archetype of the brutal segregation that gave rise to the civil rights movement, the Martin case captures the ambiguous meanings of race in America at a time when both the president and the lowest segments of society are black.

Emmett Till showed what needed to be done in 1955. Now, Trayvon Martin reveals to us the racial landscape of 2013.

"Trayvon Martin certainly is the Emmett Till of the hoodie generation," says Michael Skolnik, a board member of The Trayvon Martin Foundation and president of GlobalGrind.com.

"This case represents so much for our country," Skolnik says. "It represents issues of race, issues of police priorities for different communities. It represents the status of young black men in America."

On a February night in 2012, Martin was returning to his father's house from the store, unarmed, his hoodie up in a light rain. George Zimmerman, a volunteer neighborhood watchman, saw the 17-year-old and called police to report a "suspicious" person "up to no good." Minutes later, a bullet from Zimmerman's gun was in Martin's chest.

Did Zimmerman think Martin was suspicious because he was black, or was he justly guarding his neighborhood? Did Martin attack Zimmerman? If Zimmerman acted based on race, is that manifestly unjust or just common sense?

Such questions, and the lineage of American historical events behind them, have turned Martin's story into one that far transcends the facts of the case.

"I've been doing work around police brutality and racial hate crimes for over 20 years, but I've never seen one resonate with so many people like the Trayvon Martin situation," says Kevin Powell, president of the advocacy group BK Nation and editor of "The Black Male Handbook: A Blueprint for Life."

"He became this symbolic figure for how much has not changed in America in spite of a black man being in the White House," Powell says.

To some, the Martin-Zimmerman case is about media distortion when it comes to race. Some view it through the prism of whether Florida's "stand-your-ground" law is legitimate.

And for others, the case symbolizes that black people see racism when there is no evidence of it.

"I reject the idea that this happened specifically because of color," says Mychal Massie, a columnist and former chairman of the black conservatives leadership group Project 21.

"I'm not saying that Martin deserved to be shot," Massie says. "I'm also not saying he was a paragon of virtue. Indications are he was not singled out because he was black. He was singled out because he was there, Zimmerman was doing his job as a neighborhood watchperson, and he saw a stranger."

Massie strenuously objects to any comparison between Till and Martin. Till, Massie says, died in "a different time."

There certainly is no comparison between the killers, or the circumstances surrounding their actions: Two white men abducted the 14-year-old Till, pistol-whipped and shot him, then dumped him in a river with a weight barb-wired around his neck. Zimmerman, whose father is white and mother is from Peru, identifies himself as Hispanic. He says he fired in self-defense because he was being viciously beaten by Martin.

Yet Martin, like Till, died at a pivotal moment in U.S. racial history.

The Brown v. Board of Education case desegregating American schools had just begun the march toward equal rights, but Till's death signaled that the hardest battles had yet to be fought. Likewise, Martin died when a black man was leading the country for the first time.

But Raynard Jackson, a black conservative commentator, says the fact of a black president didn't stop a black kid minding his own business from being considered a criminal.

"It was based on a mindset of prejudice and superiority: 'Who are you to walk in my neighborhood?'" Jackson asserts.

Reams of scientific evidence and real-life experiences suggest such profiling is widespread, and millions of people can feel its truth in their bones. But in the case of George Zimmerman, who exhibited no previous racist behavior of record, it's still nothing but an assumption and almost impossible to prove.

That's another defining feature of today's racial challenges: They're much more subtle than in 1955, and thus often harder to discuss or quantify.

Darden's own judgment tells him that race was a factor in Zimmerman placing Martin under suspicion: "It had to be. Race is a factor, a point of fact that people consider when they evaluate someone."

For Massie, the significance of the Martin case is simple: Black males commit a disproportionate percentage of crimes. "What it shows," he says, "is the continued predilection for misbehavior by so many young urban people, regardless of color."

"The tragedy of Trayvon Martin is that, if as many of us believe he initiated this assault, he paid the ultimate price for a bad decision," Massie says.

Trayvon Martin: victim or aggressor? George Zimmerman: racist or neighborhood protector? As with America in the Emmett Till era, much of today's race problem rests on the fact that America can't reach even a semblance of consensus on the problem.

"I think white America has one way of viewing race, because of their experiences, and American people of color have a very different perspective, because of their experiences," says Powell, the activist.

"If we are to truly have one America, then we've got to talk and listen to each other," he says, "and to understand that Trayvon Martin murder is an American tragedy, not a black tragedy."

__

Jesse Washington covers race and ethnicity for The Associated Press. He is reachable at http://www.twitter.com/jessewashington or jwashington@ap.org.

Source: http://news.yahoo.com/trayvon-martin-case-historys-ghosts-linger-132940436.html

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Friday, June 14, 2013

Use an Acorn Cap to Whistle for Help if You Get Lost in the Woods

Use an Acorn Cap to Whistle for Help if You Get Lost in the Woods

When out in the woods alone, or if you get separated from a group, it helps to have an acorn cap available. If you need to call for help (or just attention), redditor prater77 explains a simple technique you can use to create a very loud whistle.

An acorn cap makes an extremely loud whistle when used properly. If you are looking at your two thumbs, place them together. Separate the tips of the thumbs to make a V. Hold the acorn cap in your hands with the top rim of it crossing the V you made with your thumbs. Put your top lip on your thumb nails and the bottom lip below the thumb knuckles. Blow. Adjust your hold until you get a high pitched, very loud whistle. When fishing at night on rocky piers, I carry a few acorn caps in my pockets and fishing bag just in case I slip, fall, and get hurt.

For a picture-based tutorial, check out WikiHow.

If lost in the woods, don't shout for help. Look for an acorn cap. | Reddit

Photo by Dirt Time.

Source: http://feeds.gawker.com/~r/lifehacker/full/~3/wUdLSoqUKAY/use-an-acorn-cap-to-whistle-for-help-if-you-get-lost-in-513207313

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South Africa's path to marriage equality

I can't say, of course, how the U.S. Supreme Court will rule on the same-sex marriage cases before it. But I can talk about how South African courts grappled with the issue in 2005, after a case was brought by a lesbian couple who had been denied the right to marry. As a justice on the Constitutional Court at the time, I was asked to write the judgment in that case, which led to South Africa's becoming the fifth country in the world to legalize same-sex marriage.

The case before the court involved Mari? Fourie and Cecelia Bonthuys, two Pretoria women who had lived as a couple for 10 years and wanted to get married. The local state marriage officer said that although he would be willing to officiate, the law prevented him from doing so. South Africa's Marriage Act required the recitation of a vow that included the specific terms "husband" and "wife," and because Fourie and Bonthuys were both women, he could not perform the ceremony.

They went to court to challenge the decision, and at around the same time, a gay rights advocacy group brought a lawsuit challenging the constitutionality of the marriage vow. The court consolidated the two cases so they could be heard together.

TIMELINE: Gay marriage chronology

The issue was sharply contested. South Africa's post-apartheid Constitution banned discrimination based on sexual orientation, but marriage between two people of the same sex wasn't specifically addressed. And the common law at the time defined marriage as "a union of one man with one woman, to the exclusion, while it lasts, of all others."

By the time we took up the matter, it was clear that the "M-word" aroused fierce passions on both sides of the debate. On the day the case was heard by the Constitutional Court, South Africa's equivalent of the U.S. Supreme Court, the gallery was packed with people on both sides as well as journalists from all over the world.

Counsel representing religious groups acknowledged that same-sex couples had a constitutional right to legal protection for their unions. But marriage, they argued, was an intrinsically heterosexual institution created by religious bodies to legitimize procreation. Accordingly, there was nothing unfair in denying same-sex couples access to it, provided the law protected same-sex relationships adequately in other ways.

FULL COVERAGE: Prop. 8 and DOMA

Counsel on the other side argued that common law and the Marriage Act were unfairly discriminatory and therefore unconstitutional.

This was one of those cases where the manner of explaining a decision and the adoption of an appropriate remedy turned out to be as important as the actual technical reasoning employed. A crucial dimension was the role that the legislature should play in providing an appropriate remedy. We debated the issues in at least five workshops before coming to agreement on the final text. Finally, in all but one respect, we were able to achieve unanimity.

At the heart of the ruling was the court's basic belief that respect for the dignity of all human beings lay at the heart of our quest for equality. As the judgment put it: "Indeed, rights by their nature will atrophy if they are frozen. As the conditions of humanity alter and as ideas of justice and equity evolve, so do concepts of rights take on new texture and meaning?. What was regarded by the law as just yesterday is condemned as unjust today."

VIDEO OP-ED: Fighting for gay marriage and immigration reform

The justices agreed that denying same-sex couples the status, rights and responsibilities that the marriage law granted to heterosexual couples represented a profound violation of their dignity and right to equality. The court noted that the unfair discrimination came not from gay men and lesbian women being expressly targeted for exclusion but from their being made invisible, as if their love, intimacy and acceptance of mutual responsibility were not worthy of the same kind of public legal recognition available to male-female couples. We concluded that the situation could not be remedied by applying the notorious doctrine of "separate but equal," with its connotations of unworthiness.

Finally, the judgment dealt extensively with the relationship between the sacred and the secular. It acknowledged the meaning that religion has for millions of people in our society, and emphasized that it was inappropriate to regard opponents of same-sex marriages as bigots. Rather, South Africa's Constitution called for coexistence between the sacred and the secular. The same text that barred using religious beliefs as a means of denying the fundamental rights of others protected members of faith communities from being compelled to celebrate relationships that went against their deeply held beliefs.

The one point of dissent among the justices concerned how the remedy for this unconstitutionality should be crafted. One justice held that the court should simply mandate the use of gender-neutral words in the marriage vow, which would mean same-sex couples could begin marrying immediately. The remaining 10 justices, however, felt that it was the role of the legislature to enact statutory changes that would permit same-sex marriages. Ultimately, we gave Parliament one year to adopt the necessary legislation, with the caveat that if it failed to do so, the words "or spouse" would be automatically be read into the law.

Just days before the allotted year had elapsed, Parliament adopted a new law in response to the court order that made it legal for same-sex couples to marry.

Two weeks later, I entered the parking area of Kirstenbosch Botanical Gardens in Cape Town, looking for promised directions, and found a sign with an arrow: "To Amy and Jean's marriage." It seemed so simple, so obviously right that a couple who loved each other could marry in this most family oriented of places. Today, such unions are commonplace in South Africa. Indeed, many South Africans are proud that our country helped lead the way in allowing people the fundamental right to be who they are.

Albie Sachs was appointed by Nelson Mandela to be a justice on the Constitutional Court of South Africa in 1994. He retired in 2009.

Source: http://www.latimes.com/news/opinion/la-oe-sachs-gay-marriage-south-africa-20130613,0,7047978.story?track=rss

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